YHWH OR YAHWEH OR YAHAYE (THE LIVING GOD)
IS NOT
YESHUA OR YASOU OR ESSA (SON OF MARY)
It is observed that our
Christian brothers and sisters are confused is the pronunciation of (YHWH)
YAHAWA whoever did this just left out the vowel markers YAHA missing the vowel
this is normal because there are absolutely no vowels in the Arabic/Aramaic language
and remember Arabic and Aramaic are sister languages. If somebody took Hebrew
and left out the vowels may be they added vowels in their language much after
that. If they left it out it makes sense because in Arabic you have got YAHA
YAAL HAYE meaning THE LIVING GOD or O' THE LIVING ONE. if you go to the Hebrew
dictionary it means calling upon THE LIVING GOD. so YAHAWA or YA AL HAYE has the same
meaning i.e. THE LIVING GOD . http://www.youtube.com/watch?v=p5AtuSt5bco
@ 10:15 min YHWH Yusuf Estes
Further
explanation of YHWH etymology here http://www.youtube.com/watch?v=8E88J0SQB5A
@ 6:40 min YHWH Imran IRF @ www.thedeenshow.com
YaHaye (The Living God) is one of the 99 names attributes of ALLAH.
Check here: http://www.youtube.com/watch?v=maER7-b9hHM @ 4:08 min in flow listen AlHaye or YaHaye
J-Walking tradition:
We have to investigate the
original words and we will find the truth. Note that the word Jehova is from
the same YAHAWA. J-walking by the greeks has been applied to a
sub-original word or some near to original word.
They put prefix of J with
every name. The original name is Essa they made it Jesus http://neurotherapy-of-christian-brain.blogspot.com/2012/05/original-name-of-jesus-pbuh.html , Yusuf to Joseph and Yaqub to Joseph, Yahya to
John (the baptist), Darussalam to Jerulsalem etc…. This common phenomena you will also find in different
world nations today as well e.g.
In Russia the name Muhammad
is read as Muhammadiev. BUT the most Important thing to ponder over is that
when muslims call the name of Prophet Muhammad in Russia they DONT CALL
Muhammadiev they call with the original name MUHAMMAD.
Similarly Chinese govt.
changes the names of e.g. Urumqi city in China turks live there the govt. gives
them another name but their original names are not that. E.g. if some name ends
with tokhtiev they will change it to touhiti. This is a real phenomena.
In the Serbia Miljojcic they
put J in the centre and in its pronunciation J is silent. You can see a lot of
things going on with J in different traditions. E.g. The immigrants to a new
country does not want to feel themselves isolated so they change the name with
suitable suffix or prefix with their surrounding environment for communal harmony.
Since there are no vowels in Hebrew as it is a semetic language like arabic and aramaic which do not have any sort of vowels either therefore there is actually no 'w' in Yahweh in ancient hebrew and fact is w was later added up.
Find out the original name of the creator of
the heavens and the earth from the bible itself
Allah is the absolute
creator of the divine laws. Being the creator, It is only logical to understand
that he does not abide by these laws. From these laws is the law of
reproduction which is a pivotal point regarding the story of Jesus (PBUH).
However one who reflects can understand that Allah has purposely made 4
examples to teach us that he isn't governed by such laws. so what are the 4
examples?
1. Prophet Adam was created from No male and no female
2. Eve was created from One male and no female
3. Jesus was created from No male and One female
4. All of us have been created from One male and One female
These are 4 examples to understand the divinity of our creator and if we understand the difference between the creator and the created... then there is no difference that can be overcome between christianity and Islam. Or any other religion for that matter. Muhammad (PBUH) in the Bible. Jesus (PBUH) in the Quran. ONE GOD ONE MESSAGE.
1. Prophet Adam was created from No male and no female
2. Eve was created from One male and no female
3. Jesus was created from No male and One female
4. All of us have been created from One male and One female
These are 4 examples to understand the divinity of our creator and if we understand the difference between the creator and the created... then there is no difference that can be overcome between christianity and Islam. Or any other religion for that matter. Muhammad (PBUH) in the Bible. Jesus (PBUH) in the Quran. ONE GOD ONE MESSAGE.
Oneness
of God in Islam http://thedeenshow.com/uploads/content/0a60bca637847e7ba732f858ec4d2d2c.pdf
Further evidences:
http://www.youtube.com/watch?v=mrufT5NbyTc ALLAH
in the bible and Pope praising ALLAH alone saying clearly that ALLAH the
forgiver of sins (not jesus who allegedly died etc...)
http://www.youtube.com/watch?v=dv0RBcBxapg 12
Proofs from Christian sources that ALLAH is the creator of the heavens and the
earth
http://www.youtube.com/watch?v=F8uDxWhEydY Jew
explains why ALLAH is the one and only God. He also explains why Jews are not
allowed to pray in a church but are allowed to pray in a Masjid (Mosque) if the
dont find in the land any synagogue
http://www.youtube.com/watch?v=BTSG0YzlGB8 Listen
Jesus saying ALLAH in the Passion of Christ
I
have seen that it is still hard to accept the truth because of their earlier
preconceived notions therefore I invite those who couldn’t get the truth of
original name of God then please go ahead and fill in the following blank
please. Jesus said:
( Al teeth khalone, heefe “MUNAMA” Bi hoda kashta bi "___________” )
If you don’t know the answer then find the answer in the above link but first try honestly with your God gifted intellect.
( Al teeth khalone, heefe “MUNAMA” Bi hoda kashta bi "___________” )
If you don’t know the answer then find the answer in the above link but first try honestly with your God gifted intellect.
Jesus
prayed to One and Only God ALLAH see Matthew 26:39, Luke 6:12
Note: Arab Jews and Coptic Christians and Malay Christians love to say above WORD but others don't as their ego seems to be greater than the original name of God Almighty.
Note: Arab Jews and Coptic Christians and Malay Christians love to say above WORD but others don't as their ego seems to be greater than the original name of God Almighty.
***************************************************************************
Surah 112. The Unity, Sincerity, Oneness Of Allah
1. Say: He is Allah, the One and Only; قُلۡ هُوَ ٱللَّهُ أَحَدٌ
2. Allah, the Eternal, Absolute;
3. He begetteth not, nor is He begotten;
4. And there is none like unto Him.
*******************************************************
وَإِلَـٰهُكُمۡ إِلَـٰهٌ۬ وَٲحِدٌ۬ۖ لَّآ إِلَـٰهَ إِلَّا هُوَ ٱلرَّحۡمَـٰنُ ٱلرَّحِيمُ
163. And your Allah is One Allah. There is no god but He, Most Gracious, Most Merciful.
*******************************************************
الرَّبُّ إِلهُنَا رَبٌّ وَاحِدٌ <<<<< from BIBLEGATEWAY website Arabic translation
"Hear, O Israel; The Lord our God is one Lord." [The Bible, Mark 12:29]
*******************************************************
ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَـٰلَمِينَ Praise be to Allah, Lord of the Worlds,
*******************************************************
Copy اللهُ and find in this chapter of the Bible Genesis 1 the count will come 29 times; http://www.biblegateway.com/passage/?search=genesis+1&version=ALAB
Genesis ﺗﻜﻮﻳﻦ 1
1 فِي الْبَدْءِ خَلَقَ اللهُ السَّمَاوَاتِ وَالأَرْضَ، [ Allah is the creator of the heavens and the earth]
2 وَإِذْ كَانَتِ الأَرْضُ مُشَوَّشَةً وَمُقْفِرَةً وَتَكْتَنِفُ الظُّلْمَةُ وَجْهَ الْمِيَاهِ، وَإِذْ كَانَ رُوحُ اللهِ يُرَفْرِفُ عَلَى سَطْحِ الْمِيَاهِ،
3 أَمَرَ اللهُ : «لِيَكُنْ نُورٌ». فَصَارَ نُورٌ،
4 وَرَأَى اللهُ النُّورَ فَاسْتَحْسَنَهُ وَفَصَلَ بَيْنَهُ وَبَيْنَ الظَّلامِ.
5 وَسَمَّى اللهُ النُّورَ نَهَاراً، أَمَّا الظَّلامُ فَسَمَّاهُ لَيْلاً. وَهَكَذَا جَاءَ مَسَاءٌ أَعْقَبَهُ صَبَاحٌ، فَكَانَ الْيَوْمَ الأَوَّلَ.
6 ثُمَّ أَمَرَ اللهُ : «لِيَكُنْ جَلَدٌ يَحْجُزُ بَيْنَ مِيَاهٍ وَمِيَاهٍ».
7 فَخَلَقَ اللهُ الْجَلَدَ، وَفَرَّقَ بَيْنَ الْمِيَاهِ الَّتِي تَحْمِلُهَا السُّحُبُ وَالْمِيَاهِ الَّتِي تَغْمُرُ الأَرْضَ. وَهَكَذَا كَانَ.
8 وَسَمَّى اللهُ الْجَلَدَ سَمَاءً. ثُمَّ جَاءَ مَسَاءٌ أَعْقَبَهُ صَبَاحٌ فَكَانَ الْيَوْمَ الثَّانِي.
9 ثُمَّ أَمَرَ اللهُ : «لِتَتَجَمَّعِ الْمِيَاهُ الَّتِي تَحْتَ السَّمَاءِ إِلَى مَوْضِعٍ وَاحِدٍ، وَلْتَظْهَرِ الْيَابِسَةُ». وَهَكَذَا كَانَ.
.......................
31 وَرَأَى اللهُ مَا خَلَقَهُ فَاسْتَحْسَنَهُ جِدّاً. ثُمَّ جَاءَ مَسَاءٌ أَعْقَبَهُ صَبَاحٌ فَكَانَ الْيَوْمَ السَّادِسَ.
1. Say: He is Allah, the One and Only; قُلۡ هُوَ ٱللَّهُ أَحَدٌ
2. Allah, the Eternal, Absolute;
3. He begetteth not, nor is He begotten;
4. And there is none like unto Him.
*******************************************************
وَإِلَـٰهُكُمۡ إِلَـٰهٌ۬ وَٲحِدٌ۬ۖ لَّآ إِلَـٰهَ إِلَّا هُوَ ٱلرَّحۡمَـٰنُ ٱلرَّحِيمُ
163. And your Allah is One Allah. There is no god but He, Most Gracious, Most Merciful.
*******************************************************
الرَّبُّ إِلهُنَا رَبٌّ وَاحِدٌ <<<<< from BIBLEGATEWAY website Arabic translation
"Hear, O Israel; The Lord our God is one Lord." [The Bible, Mark 12:29]
*******************************************************
ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَـٰلَمِينَ Praise be to Allah, Lord of the Worlds,
*******************************************************
Copy اللهُ and find in this chapter of the Bible Genesis 1 the count will come 29 times; http://www.biblegateway.com/passage/?search=genesis+1&version=ALAB
Genesis ﺗﻜﻮﻳﻦ 1
1 فِي الْبَدْءِ خَلَقَ اللهُ السَّمَاوَاتِ وَالأَرْضَ، [ Allah is the creator of the heavens and the earth]
2 وَإِذْ كَانَتِ الأَرْضُ مُشَوَّشَةً وَمُقْفِرَةً وَتَكْتَنِفُ الظُّلْمَةُ وَجْهَ الْمِيَاهِ، وَإِذْ كَانَ رُوحُ اللهِ يُرَفْرِفُ عَلَى سَطْحِ الْمِيَاهِ،
3 أَمَرَ اللهُ : «لِيَكُنْ نُورٌ». فَصَارَ نُورٌ،
4 وَرَأَى اللهُ النُّورَ فَاسْتَحْسَنَهُ وَفَصَلَ بَيْنَهُ وَبَيْنَ الظَّلامِ.
5 وَسَمَّى اللهُ النُّورَ نَهَاراً، أَمَّا الظَّلامُ فَسَمَّاهُ لَيْلاً. وَهَكَذَا جَاءَ مَسَاءٌ أَعْقَبَهُ صَبَاحٌ، فَكَانَ الْيَوْمَ الأَوَّلَ.
6 ثُمَّ أَمَرَ اللهُ : «لِيَكُنْ جَلَدٌ يَحْجُزُ بَيْنَ مِيَاهٍ وَمِيَاهٍ».
7 فَخَلَقَ اللهُ الْجَلَدَ، وَفَرَّقَ بَيْنَ الْمِيَاهِ الَّتِي تَحْمِلُهَا السُّحُبُ وَالْمِيَاهِ الَّتِي تَغْمُرُ الأَرْضَ. وَهَكَذَا كَانَ.
8 وَسَمَّى اللهُ الْجَلَدَ سَمَاءً. ثُمَّ جَاءَ مَسَاءٌ أَعْقَبَهُ صَبَاحٌ فَكَانَ الْيَوْمَ الثَّانِي.
9 ثُمَّ أَمَرَ اللهُ : «لِتَتَجَمَّعِ الْمِيَاهُ الَّتِي تَحْتَ السَّمَاءِ إِلَى مَوْضِعٍ وَاحِدٍ، وَلْتَظْهَرِ الْيَابِسَةُ». وَهَكَذَا كَانَ.
.......................
31 وَرَأَى اللهُ مَا خَلَقَهُ فَاسْتَحْسَنَهُ جِدّاً. ثُمَّ جَاءَ مَسَاءٌ أَعْقَبَهُ صَبَاحٌ فَكَانَ الْيَوْمَ السَّادِسَ.
Luke 18:19 - Aramaic
ܐܡܪ ܠܗ ܝܫܘܥ ܡܢܐ ܩܪܐ ܐܢܬ ܠܝ ܛܒܐ ܠܝܬ ܛܒܐ ܐܠܐ ܐܢ ܚܕ ܐܠܗܐ ܀
āmar leh yešūa mānā qārē ant lī ṭāḇā?
layt ṭāḇā ellā en ḥaḏ ălāhā
"And Jesus said unto him, Why do you call me good?
no one is good except Alaha (God) alone"
Aramaic translation
http://www.dukhrana.com/peshitta/index.php
ܐܡܪ ܠܗ ܝܫܘܥ ܡܢܐ ܩܪܐ ܐܢܬ ܠܝ ܛܒܐ ܠܝܬ ܛܒܐ ܐܠܐ ܐܢ ܚܕ ܐܠܗܐ ܀
āmar leh yešūa mānā qārē ant lī ṭāḇā?
layt ṭāḇā ellā en ḥaḏ ălāhā
"And Jesus said unto him, Why do you call me good?
no one is good except Alaha (God) alone"
Aramaic translation
http://www.dukhrana.com/peshitta/index.php
ALLAH The Original name of God
◕ ALLAH is the name of the one true God in the Arabic language. ALLAH is the god of both Christians and Jews, as well as Muslims, Christians and Jews who speak Arabic use the name "ALLAH" to refer to God.
● English Bible
"James, a servant of ⇛God and of the Lord Jesus Christ"
[James 1:1]
○ Arabic Bible
"Ya'qub abdu ⇛ALLAH wal rabu yasu' al massih"
[James 1:1]
[http://www.sacred-texts.com/ bib/wb/arb/jam.htm]
◕ ALLAH or 'Alah' [Alef - Lamed - He] is the very same name used by Jesus Christ in the language he spoke (Aramaic).
(and that would be sufficient proof against those who claim that Allah is moon god.)
● English Bible
"He said to them: What things? They say to him: In regard to Jesus of Nazareth, a man who was a prophet, and mighty in discourse and in action, before ⇛God, and before all the people" [Luke 24:19]
○ Aramaic Bible
"āmar ləhūn mānā āmrīn leh al yešū haw dəmen nāṣraṯ gaḇrā dahwā nəḇīā wəḥayləṯān wā bəmelṯā wəḇaḇāḏē qəḏām
⇛ălāhā waqḏām kūleh ammā." [Luke 24:19]
[http://dukhrana.com/peshitta/ index.php]
◕ The name for God in the language of Moses (Hebrew) is (Eloh or Eloah) written with the very same letters [Elef - Lamed - He] and pronounced almost the same as (ALLAH).
The suffix "-im" of the word "Eloh-im" is a plural of respect in Hebrew.
● English Bible
"In the beginning God created the Heaven and the Earth"
[Genesis 1:1]
○ Hebrew Bible
"bərêšîṯ bārā ⇛’ĕlōh-îm; ’êṯ haš šāmayim wə’êṯ hā’āreṣ"
[Genesis 1:1]
[http:// transliterated.interlinearbible .org/genesis/1.htm]
■ ALLAH in the Arabic language is the greatest and most inclusive of the Names of God. It is a word of rich meaning, denoting the one and only God and ascribing no partners to Him.
■ ALLAH is the special name of God and is the most precious name because it is not a descriptive name like the other Ninety-nine names of ALLAH, but the name of God's own presence.
■ It is impossible to alter the word in Arabic unlike in English; such as creating a plural form (gods), or changing genders to (goddess).
■ Although commonly referred to as a "He", the word "ALLAH" in Arabic is absolutely unique as it is genderless. The use of "He" is only employed because, just like in English, it would be disrespectful to refer the Almighty Creator as an "It."
■ The word ALLAH is absolutely unique in the Arabic language and is not just thought of as a name for God, but as the personal name of the One true God. Nothing else can be called ALLAH.
Say, [O believers], "We have believed in ALLAH and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him. [Qur'an 2:136]
◕ ALLAH is the name of the one true God in the Arabic language. ALLAH is the god of both Christians and Jews, as well as Muslims, Christians and Jews who speak Arabic use the name "ALLAH" to refer to God.
● English Bible
"James, a servant of ⇛God and of the Lord Jesus Christ"
[James 1:1]
○ Arabic Bible
"Ya'qub abdu ⇛ALLAH wal rabu yasu' al massih"
[James 1:1]
[http://www.sacred-texts.com/
◕ ALLAH or 'Alah' [Alef - Lamed - He] is the very same name used by Jesus Christ in the language he spoke (Aramaic).
(and that would be sufficient proof against those who claim that Allah is moon god.)
● English Bible
"He said to them: What things? They say to him: In regard to Jesus of Nazareth, a man who was a prophet, and mighty in discourse and in action, before ⇛God, and before all the people" [Luke 24:19]
○ Aramaic Bible
"āmar ləhūn mānā āmrīn leh al yešū haw dəmen nāṣraṯ gaḇrā dahwā nəḇīā wəḥayləṯān wā bəmelṯā wəḇaḇāḏē qəḏām
⇛ălāhā waqḏām kūleh ammā." [Luke 24:19]
[http://dukhrana.com/peshitta/
◕ The name for God in the language of Moses (Hebrew) is (Eloh or Eloah) written with the very same letters [Elef - Lamed - He] and pronounced almost the same as (ALLAH).
The suffix "-im" of the word "Eloh-im" is a plural of respect in Hebrew.
● English Bible
"In the beginning God created the Heaven and the Earth"
[Genesis 1:1]
○ Hebrew Bible
"bərêšîṯ bārā ⇛’ĕlōh-îm; ’êṯ haš šāmayim wə’êṯ hā’āreṣ"
[Genesis 1:1]
[http://
■ ALLAH in the Arabic language is the greatest and most inclusive of the Names of God. It is a word of rich meaning, denoting the one and only God and ascribing no partners to Him.
■ ALLAH is the special name of God and is the most precious name because it is not a descriptive name like the other Ninety-nine names of ALLAH, but the name of God's own presence.
■ It is impossible to alter the word in Arabic unlike in English; such as creating a plural form (gods), or changing genders to (goddess).
■ Although commonly referred to as a "He", the word "ALLAH" in Arabic is absolutely unique as it is genderless. The use of "He" is only employed because, just like in English, it would be disrespectful to refer the Almighty Creator as an "It."
■ The word ALLAH is absolutely unique in the Arabic language and is not just thought of as a name for God, but as the personal name of the One true God. Nothing else can be called ALLAH.
Say, [O believers], "We have believed in ALLAH and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him. [Qur'an 2:136]
Malachi 3:8 أَيَسْلُبُ الإِنْسَانُ
اللهَ ؟
http://www.biblegateway.com/passage/?search=malachi+3%3A8&version=ALAB
Aramaic and Aramaic are semetic languages and the original language of Jesus therefore my advice is stick to the semetic language and do not translate Allah to God. The word God came 600 years after Jesus and word God will only confuse you. So brothers and sisters Allah is not Jesus or Jeshua and Jesus is not Allah or Yahaye or Yahweh (The living God).
http://www.biblegateway.com/passage/?search=malachi+3%3A8&version=ALAB
Aramaic and Aramaic are semetic languages and the original language of Jesus therefore my advice is stick to the semetic language and do not translate Allah to God. The word God came 600 years after Jesus and word God will only confuse you. So brothers and sisters Allah is not Jesus or Jeshua and Jesus is not Allah or Yahaye or Yahweh (The living God).
Jesus worshiping his
God (ALLAH):
Let us look at Luke 5:16 "And he (Jesus) withdrew himself
into the wilderness and prayed to his God." Also same in Luke 6:12. Here
we see that Jesus had a God, a supreme God, who is higher than him and
stronger than him. Jesus was God's servant http://neurotherapy-of-christian-brain.blogspot.com/2012/05/son-of-god-or-servant-of-god-by-tiger.html
and he prayed to God so God would strengthen him more
and reinforce him with patience and desire to continue his mission in spreading
the word of God Almighty.
Also, let us look at Matthew 26:39 "And going a little way forward, he (Jesus) fell upon his face,
praying and saying 'My
Father, if it is possible, let this cup pass away from me. Yet, not as I
will, but as you will.' "
Here in this verse we
see two things:
(1) Jesus bowed down on
his face and prayed in submission to his GOD in obedience.
(2) Jesus was begging
his GOD to let the cup pass away from him. Jesus did not have the power
to will it for himself and make the cup pass away from Jesus. GOD had to
do it for Jesus !. How can Jesus be the Creater of this Universe, the all
knowing, most powerful??!!
Also, let us look at Matthew 26:42 "Again, for the second time, he (Jesus) went off and prayed,
saying: 'My Father, if it is not possible for this to pass away except I drink
it, let your will take place.'" My
comments on this verse are similar to the above one (Matthew 26:39),
Jesus begged his GOD to
will what Jesus wanted to happen. Jesus couldn't will it by himself.
Also, let us look at Matthew 26:44 "So leaving them, he (Jesus) went
off and prayed for the third time, saying once more the same word." Here we see that Jesus for the third
time begged his GOD to will what Jesus wished for in Matthew 26:39 above. How can Jesus be the
Creater of this Universe if he (1) begs, and (2) lacks power??!!
ALLELUYA Is the same as ALLAHUYA since in both hebrew and arabic we read from right to left and therefore the particle YA is an exclamatory one in both languages We say Ya Allah or Oh Allah http://www.islamawareness.net/Allah/wihn.html Let us repeat the above Tasbih (words of praise) as an Arab or a Jew : ALLE-LU-YA will be YA-ALLE-LU because, as explained above, YA is always at the beginning in both Arabic and Hebrew.
YA ALLE LU would be YA ALLA HU: Meaning, "OH ALLAH!" (You are the Only one Who deserves worship and Praise) "OH ALLAH!" (You are the Only one Who deserves worship and Praise).
http://www.v-a.com/bible/ |
YA ALLE LU would be YA ALLA HU: Meaning, "OH ALLAH!" (You are the Only one Who deserves worship and Praise) "OH ALLAH!" (You are the Only one Who deserves worship and Praise).
The Meanings of the Most Beautiful Names of ALLAH
1. Allah, Allaah: The True deity.
2. Al Rahmaan, Ar Ra7maan: The Beneficent, The Most Gracious.
3. Al Raheem, Ar Ra7eem: The Most Merciful, The Merciful.
4. Al Malik: The Sovereign, The King, The Master.
5. Al Qoddoous: The Holy One, The Blessed.
6. Al Salaam, As Salaam: The Source of Peace and Tranquility.
7. Al Mo'min, Al Mo2min: The Guardian of Faith.
8. Al Mohaymin: The Preserver of Safety.
9. Al 'Aazeez, Al 3azeez: The Exalted in Might, The Unbeatable.
10. Al Jabbaar: The Irresistible, He Who Cures, Mends and Fixes broken bones, He Who Cures, Mends and Fixes Broken Bones, Shattered Souls, Minds and Hearts.
11. Al Motakabbir: The Supreme.
12. Al Khaalique, Al 7'aalique: The Creator.
13. Al Baary', Al Baary2: The Evolver.
14. Al Musawwir: The Bestower or Giver of Forms and Shapes.
15. Al Ghaffaar, Al 3'affaar: The Oft-Forgiving.
16. Al Qahhaar: The Irresistible Supreme.
17. Al Wahhaab: The One Who Grants and Offers Bounties without measure.
18. Al Razzaaque, Ar Razzaaque: The Sustainer, The Provider, The One Who Continuously Provides.
19. Al Fattaah, Al Fattaa7: The Decider, The Disposer of Affairs, The Organizer,
The Separator.
20. Al 'Aleem, Al 3aleem: The All-Knowing.
21. Al Qaabidh: The One Who Contracts or Withdraws provisions, the One Who Collects (the souls at death).
22. Al Baasit: The Expander, The One Who Expands the Chests of His servants, The Extender, The One Who Extends Provisions.
23. Al Khaafidh, Al 7'aafidh: The One Who Demeans, Debases and Lowers people.
24. Al Raafi', Ar Raafi3: The One Who Elevates, Promotes and Raises people.
25. Al Mo'iz, Al Mo3iz: He Who Gives Pride, Honour and Dignity to the believers.
26. Al Mothil: He Who Disgraces and Humiliates the disbelievers, the unbelievers or the infidels.
27. Al Samee', As Samee3: The All-Hearing, The All-Listening.
28. Al Baseer: The All- Seeing, The All-Viewing, The All-Observing , The All-Inspecting, The All-Examining, The All-Analyzing.
29. Al Hakam, Al 7akam: The Judge, The Evaluator, The Referee, The Umpire.
30.Al 'Adl, Al 3adl: The Impartial, The Unprejudiced, The Just, The Equitable, He Who is Evenhanded, He Who is Just, He Who is Fair.
31. Al Laateef: He Who Approaches and Deals with the finest mysteries.
32. Al Khabeer, Al 7'abeer: The Well Acquainted, The Proficient, The Skillful, The Expert.
33.Al Haleem, Al 7aleem: The Most Forbearing, The Tolerant.
34.Al 'Aatheem, Al 3atheem: The Magnificent, The Great, The Supreme, The Glorious, The Supreme in Glory, The Exalted, The Exalted in Might.
35. Al Ghafoour, Al 3'afoour: The Oft-Forgiving, The Oft-Absolving, The Oft-Screening, The Oft-Veiling.
36. Al Shakoour, Ash Shakoour: The One Who is Most Ready to Appreciate Worship and Service, The Self-Thanking.
37. Al 'Aley, Al 3aley: The Most High, The Elevated.
38. Al Kabeer: The Great, The Magnificent, Magnum.
39. Al Hafeeth, Al 7afeeth: The Cherisher, The Watcher over all things and matters, The Keeper of Safety.
40. Al Moqeet: He Who Assigns Every Matter in Time, He Who Measures Time.
41. Al Haseeb, Al 7aseeb: He Who Takes Account Precisely and Quickly.
42. Al Jaleel: The Glorious, The Majestic, The Magnificent.
43. Al Kareem: The Most Honourable, The Most Glorious, The Most Nobel, The Most Generous. He Who is Superior in Honour, Glory, Nobility and Generosity.
44. Al Raqeeb, Ar Raqeeb: The Guardian of Safety, He Who Watches over all things and matters, The Censor.
45. Al Mojeeb: He Who is Capable to Respond to all inquiries and demands, and to Answer all invocations and prayers.
46. Al Waase', Al Waase3: He Who is All-Pervading, The Ubiquitous, The Omnipresent, The Universal.
47. Al Hakeem, Al 7akeem: The Wise, The Judicious, The Prudent.
48.Al Wadooud: The Most Loving, The Most Kind, He Who Shows Love and Kindness to His Creation.
49. Al Majeed: The Glorious, He Who is Full of Glory.
50. Al Baa'eth, Al Baa3eth: He Who Resurrects, The Raiser of the Dead.
51. Al Shaheed, Ash Shaheed: The True Witness, The True Testifier.
52. Al Haque, Al 7aque: The True One, The True God, The True Deity, The Truthful God, The Truthful Deity. The Absolute Truth.
53. Al Wakeel: The Disposer of Affairs, The Trustworthy. He Who Deals with, Manages and Settles all matters and affairs.
54. Al Qawey: The Strong, The Powerful.
55. Al Mateen: The Steadfast, Who is Firm.
56. Al Waley: The Protector, The Guardian, The Defender, The Patron.
57. Al Hameed, Al 7ameed: The One Who is Worth of being Praised, The Praiseworthy, The Self-Praised.
58. Al Mohsy, Al Mo7sy: He Who Counts Accurately, He Who Reckons Precisely, He Who Knows the Exact Value and Measure of everything and every affair and matter, The Statistician, He Who Takes Account and Keeps Record of everything and every matter.
59. Al Mobdy: The Commencer, The One Who Begins, Initiates and Commences Creation, The Revealer.
60. Al Mo'eed, Al Mo3eed: The Repeater, The One Who Repeats Creation.
61. Al Mohyee, Al Mo7yee: The Granter of Life, The One Who Grants Life, He Who Makes to Live, The Giver of Life, He Who Gives Live, He Who Grants Life to all Creatures and Revives the Deed.
62. Al Momeet: The Granter of Death, The One Who Grants Death, He Who Makes to Die, The Giver of Death, He Who Gives Death.
63. Al Hay, Al7ay: The Living God, The Existing, He Who is Perpetually Alive.
64. Al Qayooum: He Who Keeps up and Maintains all, The Sustainer, The Upholder of all Creation, The Dependable, The Steadfast, The Self-Subsisting, He Who is in Charge of His Creation.
65. Al Waajid: The Finder, He Who Finds What He Wills, He Who Gets What He Resolves.
66. Al Maajid: The Glorious, The Magnificent, The Honorable, The Righteous, The Great, The Superb, The Celebrated, The Excellent.
67. Al Waahed, Al Waa7ed: The One, He Who Possesses the Attribute of Al Wahdaaneyyah, which means that He Has No Other Partner Sharing Him His Person, Individuality, Entity or Being or Any of His Attributes, and that He is Unique in Al Eejaad, Creating or Fashioning and Al Tadbeer, Scheming, Designing, Plotting and Planning.
68. Al Ahad, Al A7ad: The Only God, The One and Only, The Single, The Singular, The Outstanding, The Amazing , The Astonishing , The Extraordinary, The Remarkable.
69. Al Samad, As Samad: The Self-Sufficient, The Self-Existing, He Who is Besought by all, on Whom all Depends, and in Whom all Seek Refuge.
70. Al Qaader: He Who Has All the Power and Is Capable to Execute and Fulfill all He Wishes.
71. Al Moqtadir: He Who Prevails over all things and matters.
72. Al Moqaddim: He Who Bring to the Fore, He Who Brings Forward, He Who Brings Earlier, He Who Brings Before Hand, He Who Brings in Advance, He Who Brings Ahead of Time.
73. Al Mo'akh-kher, Al Mo2akher: He Who Delays, He Who Hinders, He Who Sets Back, He Who Impedes, He Who Slows Down.
74. Al Awwal: The First, The Prime, He Whom Nothing Proceeds Him.
75. Al Aakhar: The Last, He Whom Nothing Succeeds Him.
76. Al Thaahir, Ath Thaahir, The Evident. He Whom Nothing is Above Him.
77. Al Baatin, The Immanent, He Whom Nothing is Beyond Him.
78. Al Waaly: The Protector, The Guardian, The Custodian, The Keeper, The Defender, The Patron, The Sponsor, The Benefactor. He Who Patronizes the Matters and Looks After the Affairs of His Creation.
79. Al Mota'aaly, Al Mota3aaly: The Most High, He Who is Elevated, Purified and Elated Far Beyond Description.
80. Al Barr: The Benevolent, The Compassionate, The Benign. He Who is Benevolent to His Creation, Being Charitable to them and Amending their Statuses or Conditions.
81. Al Tawwaab, At Tawwaab: He Who is Oft-Accepting the Remorseful, the Repentant and the Penitent, The Oft-Forgiving. He Who Accepts His Repenting ( Returning ) Servants Again and Again.
82. Al Montaqim: He Who Takes Revenge, Vengeance, Retribution, Retaliation and Reprisal, The Punisher.
83. Al 'Afow, Al 3afou: The Tolerant, He Who Blots out Sins, The Forbearing.
84. Al Ra'oouf, Ar Ra2oouf: The Most Kind, The Most Merciful, The Most Gentle.
85. Maalik El Molk, Maalikil Molk: The Owner of Sovereignty, The Owner of the Kingdom, The Owner of the Dominion, The Owner of the Universe.
86. Thu Al Jalaal Wa Al Ikraam, Thul-Jalaali wal Ikraam: The All Majestic, Bounteous and Honorable. He Who is Full of Dignity, Magnificence and Nobility.
87. Al Moqsit: The Just, He Who is Just, Truthful, Impartial, Fair, Honest and Honourable.
88. Al Jaame', Al Jaame3: The Assembler, He Who Brings Together, He Who Assembles and Gathers Mankind and all Creatures on Resurrection for Account.
89. Al Ghaney: The Rich, The Self-Provident, The Self-Sufficient, He Who is Free of All Want, He Who is Absolutely Independent.
90. Al Moghny: He Who Grants Wealth to His Creatures and Servants. He Who Enriches, He Who Provides and Supplies His Servants with Wealth and Children.
91. Al Maane', Al Maane3: He Who Justly Deprives His Creatures and Servants from His Favours. He Who Impoverishes.
92. Al Daar Al Naafe', Ad Daar-u-Nnaafe3: He Who Has All Power and Is Capable to Harm and Benefit His Creation and Servants.
93. Al Nour, An Nour: The Light of Heavens and Earth. He Who Lightens the Heavens and the Earth.
94. Al Haady: The Guide, He Who Guides the Unbelievers ( the Disbelievers ) from the Darkness of Disbelief, Polytheism, Heedlessness, unto the Light of Belief, Monotheism Assuredness. He Who Guides those Who Believe unto Righteousness.
95. Al Badee', Al Badee3: The Sole Originator of the Heavens and the Earth, He Who is Alone the Originator and Creator of the Heavens and Earth.
96. Al Baaqy: He Who Last ( Endures) Forever Eternally after All Perishes.
97. Al Waarith: The Heir and Inheritor, He Who Inherits the Heavens and the Earth and Whatever Dwells therein, He Who Lasts after All Perishes.
98. Al Rasheed, Ar Rasheed: The Instructor, The Tutor, The Teacher, He Who Shows the Way, He Who Measures, Evaluates, Assesses, Appraises and Judges Perfectly.
99. Al Saboour, As Saboour: The Patient, The Persevering, The Tolerant, The Forbearing, He Who Has Patience, Perseverance, Tolerance and Forbearance with His Disobedient Servants.
HERE IS THE LIST AND EXPLANATION OF THE PERFECT NAMES AND ATTRIBUTES OF ALLAH
"He is Allah, the Creator, the Originator, The Fashioner, to Him belong the most beautiful names: whatever is in the heavens and on earth, do declare His praises and glory. And He is the Exalted in Might, The Wise. (Quran 59:24)
"The most beautiful names belong to God: so call on Him by them;..." (7:180)
It is not possible to perfectly translate the names and attributes of Allah from their original Arabic into English. However, here are some fairly close explanations.
^= letter ain of arabic '= letter hamza of arabic
Allah
Allah, He who has the Godhood which is the power to create the entities.
Ar-Rahmaan
The Compassionate, The Beneficient, The One who has plenty of mercy for the believers and the blasphemers in this world and especially for the believers in the hereafter.
Ar-Raheem
The Merciful, The One who has plenty of mercy for the believers.
Al-Malik
The King, The Sovereign Lord, The One with the complete Dominion, the One Whose Dominion is clear from imperfection.
Al-Quddoos
The Holy, The One who is pure from any imperfection and clear from children and adversaries.
As-Salaam
The Source of Peace, The One who is free from every imperfection.
Al-Mu'min
Guardian of Faith, The One who witnessed for Himself that no one is God but Him. And He witnessed for His believers that they are truthful in their belief that no one is God but Him.
Al-Muhaimin
The Protector, The One who witnesses the saying and deeds of His creatures.
Al-^Azeez
The Mighty, The Strong, The Defeater who is not defeated.
Al-Jabbaar
The Compeller, The One that nothing happens in His Dominion except that which He willed.
Al-Mutakabbir
The Majestic, The One who is clear from the attributes of the creatures and from resembling them.
Al-Khaaliq
The Creator, The One who brings everything from non-existence to existence.
Al-Bari'
The Evolver, The Maker, The Creator who has the Power to turn the entities.
Al-Musawwir
The Fashioner, The One who forms His creatures in different pictures.
Al-Ghaffaar
The Great Forgiver, The Forgiver, The One who forgives the sins of His slaves time and time again.
Al-Qahhaar
The Subduer, The Dominant, The One who has the perfect Power and is not unable over anything.
Al-Wahhaab
The Bestower, The One who is Generous in giving plenty without any return. He is everything that benefits whether Halal or Haram.
Al-Razzaaq
The Sustainer, The Provider.
Al-Fattaah
The Opener, The Reliever, The Judge, The One who opens for His slaves the closed worldy and religious matters.
Al-^Aleem
The All-knowing, The Knowledgeable; The One nothing is absent from His knowledge.
Al-Qaabid
The Constricter, The Retainer, The Withholder, The One who constricts the sustenance by His wisdomand expands and widens it with His Generosity and Mercy.
Al-Baasit
The Expander, The Englarger, The One who constricts the sustenance by His wisdomand expands and widens it with His Generosity and Mercy.
Al-Khaafid
The Abaser, The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.
Ar-Raafi^
The Exalter, The Elevator, The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.
Al-Mu^iz
The Honorer, He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degrades whoever He willed, hence there is no one to give Him esteem.
Al-Muthil
The Dishonorer, The Humiliator, He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degrades whoever He willed, hence there is no one to give Him esteem.
As-Samee^
The All-Hearing, The Hearer, The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument or organ.
Al-Baseer
The All-Seeing, The One who Sees all things that are seen by His Eternal Seeing without a pupil or any other instrument.
Al-Hakam
The Judge, He is the Ruler and His judgment is His Word.
Al-^Adl
The Just, The One who is entitled to do what He does.
Al-Lateef
The Subtle One, The Gracious, The One who is kind to His slaves and endows upon them.
Al-Khabeer
The Aware, The One who knows the truth of things.
Al-Haleem
The Forebearing, The Clement, The One who delays the punishment for those who deserve it and then He might forgive them.
Al-^Azeem
The Great One, The Mighty, The One deserving the attributes of Exaltment, Glory, Extolement,and Purity from all imperfection.
Al-Ghafoor
The All-Forgiving, The Forgiving, The One who forgives a lot.
Ash-Shakoor
The Grateful, The Appreciative, The One who gives a lot of reward for a little obedience.
Al-^Aliyy
The Most High, The Sublime, The One who is clear from the attributes of the creatures.
Al-Kabeer
The Most Great, The Great, The One who is greater than everything in status.
Al-Hafeez
The Preserver, The Protector, The One who protects whatever and whoever He willed to protect.
Al-Muqeet
The Maintainer, The Guardian, The Feeder, The Sustainer, The One who has the Power.
Al-Haseeb
The Reckoner, The One who gives the satisfaction.
Aj-Jaleel
The Sublime One, The Beneficent, The One who is attributed with greatness of Power and Glory of status.
Al-Kareem
The Generous One, The Bountiful, The Gracious, The One who is attributed with greatness of Power and Glory of status.
Ar-Raqeeb
The Watcher, The Watchful, The One that nothing is absent from Him. Hence it's meaning is related to the attribute of Knowledge.
Al-Mujeeb
The Responsive, The Hearkener, The One who answers the one in need if he asks Him and rescues the yearner if he calls upon Him.
Al-Wasi^
The Vast, The All-Embracing, The Knowledgeable.
Al-Hakeem
The Wise, The Judge of Judges, The One who is correct in His doings.
Al-Wadood
The Loving, The One who loves His believing slaves and His believing slaves love Him. His love to His slaves is His Will to be merciful to them and praise them:Hence it's meaning is related to the attributes of the Will and Kalam (His attribute with which He orders and forbids and spoke to Muhammad and Musa -peace be upon them- . It is not a sound nor a language nor a letter.).
Al-Majeed
The Most Glorious One, The Glorious, The One who is with perfect Power, High Status, Compassion, Generosity and Kindness.
Al-Ba^ith
The Reserrector, The Raiser (from death), The One who resurrects His slaves after death for reward and/or punishment.
Ash-Shaheed
The Witness, The One who nothing is absent from Him.
Al-Haqq
The Truth, The True, The One who truly exists.
Al-Wakeel
The Trustee, The One who gives the satisfaction and is relied upon.
Al-Qawiyy
The Most Strong, The Strong, The One with the complete Power.
Al-Mateen
The Firm One, The One with extreme Power which is un-interrupted and He does not get tired.
Al-Waliyy
The Protecting Friend, The Supporter.
Al-Hameed
The Praiseworthy, The praised One who deserves to be praised.
Al-Muhsee
The Counter, The Reckoner, The One who the count of things are known to him.
Al-Mubdi'
The Originator, The One who started the human being. That is, He created him.
Al-Mu^eed
The Reproducer, The One who brings back the creatures after death.
Al-Muhyi
The Restorer, The Giver of Life, The One who took out a living human from semen that does not have a soul. He gives life by giving the souls back to the worn out bodies on the resurrection day and He makes the hearts alive by the light of knowledge.
Al-Mumeet
The Creator of Death, The Destroyer, The One who renders the living dead.
Al-Hayy
The Alive, The One attributed with a life that is unlike our life and is not that of a combination of soul, flesh or blood.
Al-Qayyoom
The Self-Subsisting, The One who remains and does not end.
Al-Waajid
The Perceiver, The Finder, The Rich who is never poor. Al-Wajd is Richness.
Al-Waahid
The Unique, The One, The One without a partner.
Al-Ahad
The One.
As-Samad
The Eternal, The Independent, The Master who is relied upon in matters and reverted to in ones needs.
Al-Qaadir
The Able, The Capable, The One attributed with Power.
Al-Muqtadir
The Powerful, The Dominant, The One with the perfect Power that nothing is withheld from Him.
Al-Muqaddim
The Expediter, The Promoter, The One who puts things in their right places. He makes ahead what He wills and delays what He wills.
Al-Mu'akh-khir
The Delayer, the Retarder, The One who puts things in their right places. He makes ahead what He wills and delays what He wills.
Al-'Awwal
The First, The One whose Existence is without a beginning.
Al-'Akhir
The Last, The One whose Existence is without an end.
Az-Zaahir
The Manifest, The One that nothing is above Him and nothing is underneath Him, hence He exists without a place. He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributes of bodies.
Al-Baatin
The Hidden, The One that nothing is above Him and nothing is underneath Him, hence He exists without a place. He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributes of bodies.
Al-Walee
The Governor, The One who owns things and manages them.
Al-Muta^ali
The Most Exalted, The High Exalted, The One who is clear from the attributes of the creation.
Al-Barr
The Source of All Goodness, The Righteous, The One who is kind to His creatures, who covered them with His sustenance and specified whoever He willed among them by His support, protection, and special mercy.
At-Tawwaab
The Acceptor of Repentance, The Relenting, The One who grants repentance to whoever He willed among His creatures and accepts his repentance.
Al-Muntaqim
The Avenger, The One who victoriously prevails over His enemies and punishes them for their sins. It may mean the One who destroys them.
Al-^Afuww
The Pardoner, The Forgiver, The One with wide forgiveness.
Ar-Ra'uf
The Compassionate, The One with extreme Mercy. The Mercy of Allah is His will to endow upon whoever He willed among His creatures.
Malik Al-Mulk
The Eternal Owner of Sovereignty, The One who controls the Dominion and gives dominion to whoever He willed.
Thul-Jalali wal-Ikram
The Lord of Majesty and Bounty, The One who deserves to be Exalted and not denied.
Al-Muqsit
The Equitable, The One who is Just in His judgment.
Aj-Jaami^
The Gatherer, The One who gathers the creatures on a day that there is no doubt about, that is the Day of Judgment.
Al-Ghaniyy
The Self-Sufficient, The One who does not need the creation.
Al-Mughni
The Enricher, The One who satisfies the necessities of the creatures.
Al-Maani^
The Preventer, The Withholder.
Ad-Daarr
The Distresser, The One who makes harm reach to whoever He willed and benefit to whoever He willed.
An-Nafi^
The Propitious, The One who makes harm reach to whoever He willed and benefit to whoever He willed.
An-Noor
The Light, The One who guides.
Al-Haadi
The Guide, The One whom with His Guidance His belivers were guided, and with His Guidance the living beings have been guided to what is beneficial for them and protected from what is harmful to them.
Al-Badi^
The Incomparable, The One who created the creation and formed it without any preceding example.
Al-Baaqi
The Everlasting, The One that the state of non-existence is impossible for Him.
Al-Waarith
The Supreme Inheritor, The Heir, The One whose Existence remains.
Ar-Rasheed
The Guide to the Right Path, The One who guides.
As-Saboor
The Patient, The One who does not quickly punish the sinners.
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